Parshat Pinchas: Hope and Strength

“The plea of Zelophehad’s daughters is just: you should give them a hereditary holding among their father’s kinsmen; transfer their father’s share to them.” (Numbers 27:7)

 

In this week’s Torah portion, Parshat Pinchas, the daughters of Zelophehad provide an example of women who found the courage and conviction to stand before God, Moses, and the People of Israel, and petition for the right to inherit their father’s portion in the Holy Land so that their father’s name would be remembered.

 

I would like to highlight what this particular decree of God’s meant to Moses. We pick up the story a few verses later.

 

“God said to Moses, “Ascend these heights of Abarim and view the land that I have given to the Israelite people. When you have seen it, you too shall be gathered to your kin, just as your brother Aaron was.  For, in the wilderness of Zin, when the community was contentious, you disobeyed My command to uphold My sanctity in their sight by means of the water…” (27:12-14)

 

Rashi asks why these particular verses about the end of Moses’ life follow the conclusion to the daughters of Zelophehad saga. He wrote that when Moses heard God state in v7 “…you should give them a hereditary holding among their father’s kinsmen; transfer their father’s share to them,” Moses said to himself, “It is me that the Omnipresent has commanded to apportion the inheritance. Perhaps then the decree that I must die in the wilderness is annulled and I shall enter the Promised Land!”

 

We feel Moses having a very human reaction to the potential of these words. He recognized that he had disobeyed God in a very public manner and had been told what the consequence was – he would not be allowed to enter the Promised Land. Yet, the way that Moses hears God’s words gives him hope. Maybe, just maybe, God has rescinded the decree, and he would in fact be allowed to enter the land. His hopes are raised… and then immediately dashed, “Whereupon God said to him, “My decree remains exactly as it was.” (Midrash Tanchuma)

 

How many times have each of us had our hopes raised only to have them dashed again? How many times have we recognized that we erred and yet still tried to convince ourselves that things would turn out differently than we knew that they would? It is human nature to have hope, even when we know that the hope may not be grounded in reality. In fact, there are times when the only way one can carry on is to have hope, real or imagined.

 

How then do we react to this disappointment/loss of hope? Do we descend into melancholy, or do we pick ourselves up and continue on?

 

What do we learn from this? Instead of wallowing in emotion, Moses immediately thinks of the people he has led for so many years. He asks God to appoint a successor so that the people will have someone to lead them into the land and ensure that things will go as smoothly as possible once he dies. God heeds his request and names Joshua ben Nun as Moses’ successor. Moses lays hands on Joshua and commissions him to his new role.

 

Moses may have erred at Meriba when he struck the rock, but here, toward the end of his life, he shows exactly what type of man and leader that he is. May we all have lives filled with the strength of Moses.

 

Some food for thought:

What roles do hope and disappointment play in your life? Can this story of Moses act as an example for you? If not, is there another story in the Torah that provides you with inspiration?

 

 

Shlach Lecha: A Question of Faith

Shlach Lecha: A Question of Faith

Appeared in June 12, 2014 Washington Jewish Week

This week’s Torah portion is Shelach Lecha, Numbers 13:1-15:41.

What causes some people to have faith and others to doubt? This age old question is played out between this week’s parsha, Shelach Lecha, and its haftarah, Joshua, Chapter 2.

Shelach Lecha begins with the tale of the 12 spies that were sent to scout out the Canaanite territory. B’nei Israel had finally reached their destination; it was time to enter and conquer the land that God had promised them. This had been their destination since leaving slavery in Egypt. But something stopped them. Fear? Second thoughts? A lack of faith in God? Perhaps it was the same condition that had plagued them since they left Egypt - the inability to rid themselves of their slave mentality and transition to the mindset of a free people.

There are two versions of the spy story. In Numbers 13 God says “Shelach Lecha: “Send forth [men] if you please…” to spy out the land. Although God is not keen on the idea of sending in spies, permission is granted, albeit in language that indicates the decision is in fact in Moshe’s hands. Moshe recounts a different version of the story in Deuteronomy 1:22. Here Moshe removes the decision from himself and puts the onus on B’nei Israel. Both cases deal with a crisis of faith.

The God of the Israelites is omniscient and omnipotent and the guardian of the Israelite people. Why would the Almighty have invested such time and energy saving and shepherding His chosen people just to see them slaughtered? The rabbis comment that God had already “scouted out” the land and found it to be suitable.  Moshe and the people should have known this.

This week’s haftarah, Joshua, chapter 2, tells the other spy story. Joshua is now leader and sends two spies out into Jericho with the same mission as the original 12 – survey the area for conquest and make a military assessment. There they meet Rahab, a prostitute who shelters them in her home instead of turning them over to the king. When asked why she risked her life to save them she replied "I know that the Lord has given the country to you, because dread of you has fallen upon us, and all the inhabitants of the land are quaking before you. For we have heard how the Lord dried up the waters of the Sea of Reeds for you when you left Egypt, and what you did to Sichon and Og, the two Amorite kings across the Jordan, whom you doomed. When we heard about it, we lost heart, and no man had any more spirit left because of you; for the Lord your God is the only God in heaven above and on earth below.” (2:9-11)

How interesting. Rahab does the extraordinary and stands up to her king because of her faith in the God of Israel. She and “all the inhabitants of the land” have this faith not because they themselves witnessed God’s miraculous events but because they heard and believed.  The Israelite spies and B’nei Israel all witnessed  miraculous deeds yet were unable to maintain their faith.  As soon as they were challenged, their faith was challenged.

We know the endings of both stories. In Shelach Lecha, the spies return and except for Joshua and Caleb ben Jephunneh, the remaining 10 spin a hyperbolic tale claiming they will never be able to defeat those living in the land. In contrast, the two spies in Joshua return and report:  "The Lord has delivered the whole land into our power; in fact, all the inhabitants of the land are quaking before us." (Joshua 2:24). 

It boils down to a question of faith.

Questions to consider:

1. How do you define faith in your life?

2. Are you the kind of person who needs to “see it to believe it” or do you “take things on faith”? Are these positions mutually exclusive?

3. How do you think you would have behaved had you been one of the original spies? Do you think you might have been able to fight the prevailing mindset? Have you ever been in a situation that the fear or anxiety you felt overruled your common sense?